Comfort and Forgive

Recently I’ve been lingering in Psalm 25, particularly verse 18: “Look upon my affliction and my distress [I need comfort.] and take away all my sins [I need forgiveness.]” This pairs with the gospel song with line “He took my sins and my sorrows.”

At the cross, we find both comfort for what’s been done to us and forgiveness for the wrong we’ve done. Beyond that, there’s more at the empty tomb, which I’m still exploring.

Last week one morning, this acrostic poem seeped out of my pen. And yes, I’m reading The Hobbit right now, so that found its way onto some lines as well.

Come closer, friend and savior Jesus
Or I will
Move off the path to where
Foul goblins lurk to
Overwhelm my heart. I want to walk with You to
Rivendell where
Time slows and music lingers in the leaves

And cake and wine heap up but
Not too much to long for more.
Desire and dust

Fill my mouth and still holy water
Offerings will never ever wash or
Rinse the dust and
Grime and wrinkled skin of
Inconvenient, stubborn
Vices
Except you hold my hand and clean and caress each crevice.

After Saturday Night

Photo by Łukasz Łada on Unsplash

He saw me first.

I saw a garden hand

With grass-pressed tunic,

Soil on toes,

Eyes at ease with a job well done.

He saw my tears yet didn’t flinch—

No garden hand had ever asked me

About that water swelling

In stormy cataracts on cheeks.

They’d taken my Love—He’s

Broken, stabbed, now stolen.

My love is gone, is gone, and

I would wail and run

Five thousand furlongs if only this garden man

Confides to me the hiding place that

Holds my love, my broken love.

He said my name, my truest word:

Mary, once bitter, now sweet.

He was a garden man, but

More—the one I’d lost. I knew

Him by that voice and by

Those eyes, new, knowing.

They caught the morning light and

Calmed my own frantic, swollen ones.

Where had He been? What ablutions

Rinsed crusted blood and water from olive skin and linen?

What had He seen and how did this morning’s Father

Turn toward yesterday’s forsaken Son?

What words had made my sad untrue?

Quiet mystery surrounded, hovered, haloed Him—this

Garden-loving, light-bearing frame of holed and holy clay.

He didn’t tell me where He’d been. (He never tells me everything.)

The rose-gold sky back-lit His frame.

My Love

Had found me first

Again.

An Easter Benediction

May Friday’s agony and Saturday’s despair whisper the comfort that only an incarnated God can give—because He gets what it’s like to be dust and desire and wailing questions.

May the golden moon anchor you to colossal, ancient faithfulness and steadiness. May fresh greens in landscapes remind you that winter is not forever. May wide smiles of strangers and children warm you.

And I don’t know words big enough to bless your Easter, but may light and love shine on your face and dab away your tears. May your heart be strong to run toward the hole that held so much sorrow, and your eyes see folded linen, peace, and power stronger than death. May that power enliven you today.

An Epiphany About Running

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This is a rerun from the archives of 8 yrs ago. These days, I’m still thinking about impossibilities and miracles and Resurrection. And I love reliving my charmed tourist memories: grainy, zingy zatar–the stinky camel ride and my breathless laughter–glorious Dead Sea swim–Capernaum and the Sea of Galilee and eating a lunch of humus beside it–the ache of the Wailing Wall on Good Friday–the shine of one man’s eyes telling another “He is risen!”–the walk to Emmaus with sunshine, friends, songs, and a turtle. I will never be the same.

Last week I flew from Warsaw to Tel Aviv in order to spend Easter with my friends in Jerusalem. Sound exotic? Yes, it was. I’m still floating. But this is not a travel blog, though I dream of that. This is about an epiphany I’m still living with.

The plane was filled with Polish Jews and I reveled in the beautiful, exquisite atmosphere with the families mingling and smiling and comparing notes. “We’re going for Passover in Jerusalem then rent a car and travel further. What? You too?” Polish Jews have suffered so much in this country, and I could feel the pulsating home-coming atmosphere and was so happy for them.

Wedged between two pleasant gentlemen, one wearing a kippah and editing his movie of a rabbinical school, I opened my Bible to Luke’s account of the resurrection. I wanted to enter into the story as much as possible in the next several days. I wanted to hear and see and smell what Jesus and His loved ones did. (As it turned out, it seemed that I could only see the same sky they did, because not much else is the same, but that’s ok. The journeys of the heart are what really change us, I think, not a physical pilgrimage.)

Luke says the women found the tomb empty and heard the angels say that Jesus was no longer dead, and then went back to tell “all the others” about it. You know how women are when they get to be the first to tell someone their exciting news.

This was the best news that could ever happen, but Luke says that to the disciples, the women spoke idle tales.

Empty words.

Jibberish.

Jesus had repeatedly confided in these men. He’d told them He would die and rise again. He’d done what He could to prepare them for the devastation they would feel, but it did not compute for them. Now this morning they were so crushed that they couldn’t let themselves believe what the women were saying.

Do you know how blankety-blank hard it is to sustain hope? It’s easier to write it off as nonsense and foolishness and tell yourself not to care anymore.

Mark says the disciples didn’t believe the women nor Cleopas and his friend from Emmaus who had walked and talked with Jesus that day. It’s impossible to believe news about a miracle when you watch your naked hopes dangle on a bloody cross in an earthquake.

When everything you counted on is gone.

When you don’t even have the remains of what you loved.

But Peter ran, Luke says. John’s version includes himself in the running. Peter had loved Jesus the most boisterously, the most rashly, and he couldn’t believe what he’d just heard but he had to check, just in case, and neither of the men could wait or walk calmly.

They ran, and I weep over their eagerness and their stunning courage. They ran head-long into the place that held the potential to break their hearts even more–if it’s possible to break a heart that’s already shattered. There was no precedence for what Jesus did, and they had no proof of the women’s words being true.

Except they had Jesus’ words earlier, which is life and power but they didn’t know that yet.

Wedged in a tight airplane seat, I tried surreptitiously to wipe my tears on my scarf because I didn’t want the men to get worried about me crying.(“No, no, I’m ok–I’m not scared of flying—everything’s ok!” I would have said.) But I can’t stop crying about it even now. There is maybe no other scene that speaks so powerfully to passion and longing and life than this one–of the men running toward what they couldn’t believe.

There are a thousand things I hope for myself and those I love. Sometimes I get a tiny glimpse of how things could be. How a miracle would change things for them or me, how we could enter more fully into what we were created for.

But it feels so impossible, so far away, that I write it off as pish-posh. Or I believe the lie that I don’t deserve these miracles. Or we’re not one of the lucky ones and God is handing out miracles to others but forgot about me and my people for awhile .

And lies and fanciful tales don’t sustain and don’t give life. In fact, they starve me. Poison my system. Shut me down. Keep me from running.

With the power that woke Jesus from the dead, I want to run toward His miracles. Not wait around and see what happens. Not discount it as excitable women’s words.

The best thing that could happen had just happened, and it was impossible and Peter couldn’t believe it, but he still ran, and by the Lion’s mane, I will too.

The Awl

Photo by Victoriano Izquierdo on Unsplash

Some months ago, I was in a battle of wills with the Almighty. One Sunday in share time, a brother reflected on the ceremony of the awl and the pierced ear. He said, “That slave must have really trusted his master to be willing to stay with him the rest of his life.” I knew then it was mine to trust, not fight for my will to be done, and I went home and wrote this poem.

Then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently. Exodus 21:6

He stands at my shoulder,

Awl in hand.

His eyes speak what His words

Have always said and what

I know is truer than true.

 

I voice my yes, so I can hear tomorrow

When my heart wanders:

“My Master, yes.

Yes to never owning but always having enough.

Yes to living under Your roof over Your furniture.

Yes.

Yes to safety You’ve proven these seven tenuous years.

Yes to plenty and to peace, to eating like a child at home.

Yes to Your care and not another’s, to a home not my own.

Yes.”

 

My eyes sweep over His turbaned head and out past tiled rooftops,

Mountain Hermon, the Jordan, and towns beyond.

But it’s here He invites me to stay and I say

Yes.

In His weathered doorway I lean

After the awl,

Hole held in His fingers that

Drip blood.

A Blessing For This Weekend

Photo by Achim Ruhnau on Unsplash

May you see spring birds puffed up on branches to stay warm as they forage seeds, and may it remind you that God provides and cares even more for you. May you see diamonds in rain drops on buds and leaves. May your baby plants flourish with the promise that summer is coming.

May the weekend give you golden moments to be less efficient and more human, and may your inefficiency include walks in blowing snow and naps in warm blankets and conversations in real time. May someone hear your heart under your words, and may you listen to someone else in a way that helps them feel less alone.

May the strong arms of God, the compassion of Jesus, and the comfort of the Holy Spirit hold you.

A Benediction for Your Weekend

Because I believe that Christians should be people of benediction (bene: good + diction: speaking) here’s one for your weekend. I hope to be dropping benedictions here and there (blog, social media, cards) the next while.

May sweet, glad birdsong surprise you on your walks. May golden light highlight greens and whites, and if golden light isn’t happening today, may it fall on you sometime this week. May you eat enough fluffy carbs to make your soul happy, and enough protein to make your brain strong.

May your bones not break, and if they do, may you receive so much support and care that it makes you cry. May your grey hair stay well camouflaged, and if they spiral out in odd angles, may you remember all the goodness that brought you to this good age. May you take time for at least two naps.

May your heroes be people who love God supremely, love you like Jesus, and make you a better person. May the skin tones you see and the languages you hear give you a sneak peak of our eternal home and the wedding feast that will never end.

 

A List of Lists

Photo by Aaron Burden on Unsplash

I am not one of those organized people who makes lists in order to feel good about their day. I hear them talking about writing a task on a list so they feel happy crossing it off, but I can’t identify with that.

However, I’ve discovered a way making lists that is enormously satisfying. I’m taking a 10-week writing course with the inimitable Rachel Devenish Ford. Twice a week, we meet over zoom, a dozen ladies across as many time zones, and Rachel, in Thailand’s sunshine, coaches us in writing from the heart. One way to write is to make lists, and then craft paragraphs from those lists.

The exercise reminded me of several years ago when I had an overwhelming decision to make, and I was paralyzed with fears. My pastor said I should list those fears. When I did, the fears suddenly didn’t feel so big or so many. Since then, I’ve often handed the same advice to someone who was overwhelmed. When they have too much on their mind and their nervous system is overloaded, writing a list is something they can manage.

It also reminds me of how I’ve kept a Thanks Journal for years, which is a daily list of something to be thankful for, some points of light to remember. It’s not eloquent or poetic. It’s quick and minimal but enough.

The beauty about lists is that they can be spare, ragged, choppy, and incomplete, but they carry the essence of what we want to express. In our writing course with Rachel, we’ve made lists about these subjects:

  • Who I am
  • What I notice in a favorite photo
  • The kinds of writing I feel the most drawn to
  • What I notice where I’m sitting (I had never noticed that I have green dolphins at my desk until I made a list of what I noticed.)
  • Impactful moments
  • What we want
  • What we have (I noticed that my want list included only one thing that costs money. Right afterward, Rachel coached us to list what we have, and I choked up because I have. So. Much.)
  • What we’ve learned

Some days, I amuse myself by thinking about all the fun lists I could make. Here is a list I could list:

  • Beautiful things
  • What I noticed in church today (includes many colors because that’s what I notice)
  • Things to do with one arm in a cast
  • Distractions
  • Cool things about living in America (could include interstate highways and pancakes the size of dinnerplates)
  • Uncool things about America (could include synthetically fragranced fabric softeners)
  • What I love about my people
  • Reasons to cry
  • Topics I could write about
  • Why I can’t write
  • Favorite parts of favorite books
  • Memorable meals
  • Heavenly fragrances (would not include fabric softener)
  • What I like about my age
  • Ways people have helped me
  • Lovely sounds (would include rain on a metal roof)

You might try this yourself. If writing a blog post or a poem or a letter feels like too much investment, or too weighty, try making a list and see where it takes you.

At the very least, you might surprise yourself at what you notice and what you have.

Promise and Paradox

Last Sunday afternoon, in a quiet moment between events, I read a message from a friend whose family has, in the last month, moved to a Greek island to help with the refugee crisis.

Two nights ago, as a little inflatable raft was crossing the sea, a young mother and her baby somehow fell overboard. Another passenger, who couldn’t swim, risked his life to rescue the mother but her precious baby was lost at sea. Today, this young mother sits in camp in shock and grief with no baby to suckle at her breast. [My daughter] sat with the passenger who rescued her and listened to his story, feeling so helpless as he shared his pain.

I wanted to crumple into a heap and wail at this awfulness but I had other obligations. I went early to a choral Christmas program where my friends were singing. I chatted and laughed in the front row with my cousins, taking in the ambience of candles, greenery, and lots of friends gathering around us. I was in my happy place.

But between the beautiful songs and poetry, my mind’s eye saw the black, choppy Aegean Sea and a baby falling from his mother’s arms and a rescue team unable to make everything ok.

I don’t have energy or space here to unpack the concept of paradox, but for now in this Advent, all I can say is: I’m riding a wild, rocky wave of both/and AND either/or. These days are deep and dark but I’ve discovered a level of peace and stability in storms when I identify my current situation and decide whether to name it paradox or promise. When I know which one is washing over me, I’m ok, and I know I won’t drown.

On Sunday, I was living in paradox. Basically, I always live in paradox.

  1. Mothers and babies all over the world are crying from things that should never ever happen AND right now joy and beauty surrounds me.
  2. I carry heavy griefs that I name only to those closest to me AND I’m living my best life now.
  3. People are broken and damaged and hurtful AND people are beautiful and breathtakingly exquisite and splendid.

I also always live in promise. This is a binary, either/or frame of reference where I can rest my whole soul. Because one option is untenable and unbelievable, I have only one option to hold, and this grounds me.

  1. Either God is with me here or He’s not. 
  2. Either God will keep me every moment (like Psalm 121 repeats three times) or He won’t.
  3. God either loves me or He doesn’t.

This is not  a spin of positive thinking or a mantra, even though sometimes breathing short lines in and out helps, like little breath prayers. Inhale: I’m weak. Exhale: He’s strong. Sometimes I find beautiful breath prayers in @blackliturgies on Instagram, like this one: Inhale: God, I do not know the way. Exhale: Go before me in the dark.

Every Advent season, I’m always chagrined at how Advent series seep out of every author’s pen, and my inbox and social media feed overflows with offers for this or that Advent reading series, and I have no time to read them all. The little quotes and nuggets that writers highlight to make their words sound empathetic and thoughtful only weary me. It’s like everyone is trying to wring out something original and winsome and it all overwhelms me.

This year, Advent for me is darkness that knows light will come–a crashing chaos of paradox and promise, and I can recognize/name both, which keeps me from sinking. When I don’t know what is true, or I have trouble naming what IS, it’s time to talk with someone who can help me define the promises and the paradoxes. Some of those conversations this month sounded noisy and shouty and ugly, but it’s part of the process of naming what is.

For now, I’m reading Malcom Guite’s beautiful reflections in Waiting on the Word, which is like breathing in rich fresh air every morning. Beyond that, I’m not following all the Advent series out there. I’m listening to a lot of music, walking, reading multiple books, and making art. I’m limiting sugar, and prioritizing sleep. I feel like a racoon going into a hibernation, knowing spring will come.

It’ll be a long time coming, but it’s a promise.

Are You a Theologian?

My friends and I used to amuse ourselves by inventing cutesy, cringy names for women’s devotionals:

  • Coffee Time with God
  • Puppy Snuggles with God
  • Tea Cups and Promises

Our amusement came from what we saw as fluffy women’s devotionals that were packaged to make the content as winsome and inviting as possible, and we had no time for it.

I still don’t.

Observation 1: The devotional guides I’ve seen for women have disappointed me by being consumer-driven, comfy platitudes that try to make readers feel better. If you’re partial to a book or writer, and if you’ve found life in that content, I’m happy for you. There are some good writers out there but exceptional women’s devotional guides are rare.

Observation 2: Women need life-giving, rich input from God in order to fill their responsibilities well. I look at moms and the ways they see after their children, household, and neighbors with deep love, wisdom, and skills, and I think “How does she does she do it? She’s heroic!” Singles have other ways in which they give and feel depleted, but we all need so much more goodness and light than we can produce on our own.

This why I’m SO excited about the new Bible study guide, Kingdom of Priests! And until December 8, you can use a discount code to pre-order it: FRIENDS&FAMILY10. Run and get it for yourself and your friends, your small group, your neighbors. This is a meaty, serious, solid guide that you can take with you and be fed. A bonus for me is that my good friend Kristi wrote it, so I loved hearing her voice in it!

As a pilot tester, I got to do five of the ten lessons in the book. I loved the scope of the study, and how it explores the theme of priests from Genesis to Revelation. For years, I’ve been been thinking about the theme of temple—the places where we meet God—so studying priests fit perfectly into my line of interest.

The last few weeks, I began each day doing part of a lesson, and later, in the cracks of the day, my brain was pinging with ideas and words and concepts about priests and temples, the ways God shows His glory, the ways fallible humans represent God to their world. How does He trust us with so much! I kept thinking how much dignity and worth this calling of priesthood gives every person, how much responsibility women carry to represent God well regardless of their life calling.

In addition to probing the specific subject of priesthood, each chapter/lesson introduces a tool or a lens for exploring any Scripture passage. This gives readers ways to study themes and passages of their interest, ways to teach Sunday school, and methods to study or lead Bible studies.

Probably the biggest weakness with women’s Bible studies is that we rush from the text to ourselves. We think “What’s in it for me? How does this speak to my situation?” I think that’s why those cutesy titles are wrong: they serve the reader who loves coffee or puppies instead of calling the reader to serve the text and its intentions.

Instead, we need to come to Scripture asking “Where is God here, and how is He revealing Himself? What is the author’s intent? How can I align my life with the ways God reveals His heart in His story?”

Imagine the results if women would sit in circles to explore these questions instead of talking about recipes and décor and gardening—all worthy topics in their places—but let’s not give ourselves a pass from studying Scripture, shrug, and say we’re not theologians or leaders. We ARE theologians—priests—in all the ways and places that we represent God to our world.

He doesn’t require us to be perfect, silver-tongued teachers, but shouldn’t we aim to be the best representatives of God we can be?