Are You a Theologian?

My friends and I used to amuse ourselves by inventing cutesy, cringy names for women’s devotionals:

  • Coffee Time with God
  • Puppy Snuggles with God
  • Tea Cups and Promises

Our amusement came from what we saw as fluffy women’s devotionals that were packaged to make the content as winsome and inviting as possible, and we had no time for it.

I still don’t.

Observation 1: The devotional guides I’ve seen for women have disappointed me by being consumer-driven, comfy platitudes that try to make readers feel better. If you’re partial to a book or writer, and if you’ve found life in that content, I’m happy for you. There are some good writers out there but exceptional women’s devotional guides are rare.

Observation 2: Women need life-giving, rich input from God in order to fill their responsibilities well. I look at moms and the ways they see after their children, household, and neighbors with deep love, wisdom, and skills, and I think “How does she does she do it? She’s heroic!” Singles have other ways in which they give and feel depleted, but we all need so much more goodness and light than we can produce on our own.

This why I’m SO excited about the new Bible study guide, Kingdom of Priests! And until December 8, you can use a discount code to pre-order it: FRIENDS&FAMILY10. Run and get it for yourself and your friends, your small group, your neighbors. This is a meaty, serious, solid guide that you can take with you and be fed. A bonus for me is that my good friend Kristi wrote it, so I loved hearing her voice in it!

As a pilot tester, I got to do five of the ten lessons in the book. I loved the scope of the study, and how it explores the theme of priests from Genesis to Revelation. For years, I’ve been been thinking about the theme of temple—the places where we meet God—so studying priests fit perfectly into my line of interest.

The last few weeks, I began each day doing part of a lesson, and later, in the cracks of the day, my brain was pinging with ideas and words and concepts about priests and temples, the ways God shows His glory, the ways fallible humans represent God to their world. How does He trust us with so much! I kept thinking how much dignity and worth this calling of priesthood gives every person, how much responsibility women carry to represent God well regardless of their life calling.

In addition to probing the specific subject of priesthood, each chapter/lesson introduces a tool or a lens for exploring any Scripture passage. This give readers ways to study themes and passages of their interest, ways to teach Sunday school, and methods to study or lead Bible studies.

Probably the biggest weakness with women’s Bible studies is that we rush from the text to ourselves. We think “What’s in it for me? How does this speak to my situation?” I think that’s why those cutesy titles are wrong: they serve the reader who loves coffee or puppies instead of calling the reader to serve the text and its intentions.

Instead, we need to come to Scripture asking “Where is God here, and how is He revealing Himself? What is the author’s intent? How can I align my life with the ways God reveals His heart in His story?”

Imagine the results if women would sit in circles to explore these questions instead of talking about recipes and décor and gardening—all worthy topics in their places—but let’s not give ourselves a pass from studying Scripture, shrug, and say we’re not theologians or leaders. We ARE theologians—priests—in all the ways and places that we represent God to our world.

He doesn’t require us to be perfect, silver-tongued teachers, but shouldn’t we aim to be the best representatives of God we can be?

What They’re Asking

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Photo by Sven on Unsplash

This poem refers to Britt Marie Was Here, a novel by Fredrik Backman. I didn’t love the story, but Britt Marie’s empty, desperate life pierced me. I felt that her hunger was not as odd as it might seem, so I wrote this response.

Britt Marie displaced her husband’s shaver
So she could hear him say her name
To ask where it was.
He didn’t say it nicely
But it was her name and
When he said it
She knew who she was.

Backman’s novel is truer than fiction
And older than Enneagram numbers
Because women have always
Wondered and wandered
To voices that grunt, nod, or whisper
Answers to their questions that echo
Echo over oceans, porches, trails, cereal bowls—
Do you see me?
Am I beautiful?
With this mole and with this limp
And even when I can’t see you and
With that mistake—
Do I matter?
Can you read my voice?

I don’t know and I can’t hear and
What did you say?
If you said yesterday
That I’m the sun and moon to you
I wonder if today it’s true.
Do you see past my brain to my pulse,
And what do you see there?
Is it pretty? Do you like it?

She may not mouth the words or
Trust her lisp to ask
But she puzzles, dreams, doubts,
Whoever she is—
The lithe bride, the mall janitor,
And the receptionist’s hello—all ask,
Sotto voce, just like
The sparky barista, the wallflower,
And the social butterfly
Who visits all the sweet spots.

She never displaces a shaver
But she still listens
To be named,
Seen,
Belong.

Always A Bridesmaid and Never a Bride

12698453_805008379644694_4219333476885333484_o (1)Last week, my good friend Shari posted a guest post I’d written for her blog. I wrote 500 words  about something I don’t hear a lot of conversation about. I wasn’t planning to post it on my blog, but here we are, in a more-or-less quarantine, on-line more than normal, with more free time than normal. I don’t usually ask for  interaction from readers, but there again, we’re breathing different air right now.

So let’s talk.

“My church doesn’t know what to do with me.”

I’ve heard this line from singles many times. Maybe it’s the default setting in a sub-culture that greatly values marriage and family, but it always makes me sad. However, I’m deeply grateful for a church that gives me a place and lets us singles feel welcome, equal, and human.

Some things they do to give us a place:

  1. The ladies look for ways for us to be together—ladies’ evenings when the men have brother’s meeting, women’s retreats, extra ladies’ nights when we relax and laugh and tell stories.
  2. The men meet my eyes and shake my hand after church. They regularly publicly honor and praise single and married women’s contributions to the families, school, and church.
  3. Families invite me for meals and tuck leftover food into my bag as I leave because they know I don’t have all day to cook.
  4. They treat me like an individual with a life: they remember my birthday and ask about my family. They care about my dreams.
  5. The men generously give advice and assistance in their area of expertise: purchasing and maintaining a car, phone, house, or garden, which can include pest control, yard work, or a mechanic’s number.
  6. They send us reports of their brother’s meetings.
  7. Church treats us like people who have something valuable to contribute, and so we’re on the hostess list and the church cleaning list and the list of people for jobs on reorganization night. And no, I don’t like the job they gave me but it means they believe in me.
  8. They compliment my clothes. They remember I was gone last week and ask about the trip. They remember to ask about things we’ve talked about before.
  9. They don’t ask us singles to serve the Valentine’s banquet.
  10. They invite me to join their family in the fellowship dinner line.

Some time ago, in another place, I was helping to host an event and several men acted as if I wasn’t there. Were they wanting to prove their loyalty to their wives? Was I intimidating or dangerous? I got a taste of my friends’ lines: “They don’t know what to do with me,” and I felt newly thankful for the conversations, camaraderie, and support the men in our church give to me and other single women.

A key part of this is that healthy relationships are two-way streets. I aim to give more than I take. I need to contribute, not just consume. I must plug in, make effort, invest, because the good life is not about me and my comfort. I often don’t feel like going to cell group or bringing food for an event or doing my assigned job, but who does? And who will have the richest life—those who stay home and curl into a ball when they feel like it, or those who push themselves to do hard things and love their people?

It goes both ways, but if you know a single in your church, think about how you could love her well and let her feel like she matters and belongs.

Now back to you:

What would you add to this list of 10? Which ones do you feel aren’t important?

What keeps you from engaging with someone with a different marital status than you?

What do we singles do that makes us seem threatening or dangerous to marriages?

To be clear: extended singleness isn’t the worst thing that could happen to a person. It’s not a crisis situation, and there are much, much worse, harder scenarios to live in. But singleness IS a disenfranchised grief. There are no sympathy or thinking-of-you cards that address it, and singleness doesn’t keep getting better every year like a good marriage apparently does. So it’s a lonely place for most of us, and one where good role models are scarce, and it’s hard to talk well about it without sounding bitter or desperate.

So.

Let’s hear each other, ask questions, and walk toward wholeness and mutual understanding. This isn’t a platform for bitterness or accusation. We all need each other and we’re all far more alike than we are different.

We all want to matter, to make a difference.

We all want to know we’re beautiful and loveable and not obnoxious.

We all are hungry for more connection and less isolation.

What would you add to the lists of commonalities and ways to integrate?

Giving and Receiving Life

Recently at work, when sending an email to over 60 people, I made an innocent but dreadful, mortifying mistake. While I was writing the message, intending to send it with Mail Merge, I didn’t realize Word was tracking all the changes, and the message went out with red lines and replaced red words all over it. It looked like a something a child would do. It looked confusing and ugly and awful, not like an informative message.

I saw the first message in my sent items, in shock and disbelief and horror, and started wailing. Loudly. Luckily, the office was empty except for Lucy, who came running. I showed her the garbled messages, still trickling into my sent items. “I’m so sorry,” she said, and started rubbing my shoulders. “It’s really going to be ok.” But I couldn’t believe her, and the shoulder rubbing wasn’t calming me down.

Then my phone rang. It was one of the recipients. “I just got your email, and in case I was the first person you sent it to, it looks like there’s some problem with it.” I wailed and whimpered to her, and she was very sympathetic, and while we were still talking, my inbox pinged. It was from another recipient: “Am I supposed to respond to this?” His bluntness and confusion tickled my fragile emotions, and I started howling with laughter. Thankfully, it was a perfect storm in that my message showed simple, honest editing, and nothing incriminating.

But still. It took me at least 24 hours to recover.

Later, Lucy told me, “I felt so bad that I couldn’t help you feel better and that it was someone else who made you laugh.”

But Lucy was wrong because she HAD helped me enormously. She’d run to my desk the second she heard me wail. She’d asked questions and heard me out. She kept me from needing to process the stress alone. That was what I’d really needed in that moment. Later that evening, she brought it up again to see how I was.

There are older and wiser people who’ve said this with more explanation and insight, but my simple way of saying it is: Women need to talk about their experiences, and an experience isn’t complete until they talk about it.

What Lucy did that evening is one example of what many good, wise, solid, life-giving people have done for me all my life.

Talking is how we experience life. We talk about the details, the best parts, the worst parts, the emotions, and our responses to an experience. We tell the back story and the spin offs and the lingering questions. Sometimes we get a bad rap for it and sometimes we deserve that, but usually we’re just women experiencing life more broadly by talking about what just happened.

We tell someone about what just happened because we can’t just stay quiet about it. It happens every day all over the world:

  • letters, texts, and status updates
  • school children coming home from school talking about the day
  • pictures and crummy, topsy-turvy, jerky videos sent to friends
  • strangers talking to strangers in waiting rooms and grocery check out lines
  • phone calls and Whatsapp voice messages

I hear and read:

  • in a Facebook group post: “This is off topic, but I just had to tell someone.”
  • “Can I tell you about what happened when I was at home?”
  • “Thanks for listening. I just had to talk about it. I feel better now.”

The internet takes this to another level and feeds on our inherent narcissism and loneliness, but I want to say that it also taps into what is innately human: that we are more whole and balanced when we tell someone else about our experience.

I’m not promoting navel gazing and endless self-expression. I’m not encouraging everyone to start an Instagram account. I’m saying we are better people for getting out what’s simmering inside, and when we tell someone about it.

That’s why journaling is so therapeutic. It’s why children want to tell about what they saw on their walk to the barn. It’s why I tell my friend how blue the sky is. It’s why debriefing after a traumatic or unusual event is so healing. (It’s why I LOVE Whatsapp: I can talk to my friend about what’s going on and she can respond when she has time, and I don’t feel like I’m imposing on her.)

Sometimes you don’t have time or energy or opportunity in the moment to talk about what’s troubling you or making you ecstatic, but at some point, it needs to come out. There are women who talk all the time only about themselves. That’s not wise or healthy. There are seasons when you feel consumed with your latest crisis and feel more needy than you like, but hopefully that’s a season, not the shape of your life. In the talking and processing, it’s a good rule of thumb to talk to someone, or write them about whatever is simmering, or journal it out, before putting any of it on the interwebs.

There are two sides to this kind of life-giving exchange: the speaking and the listening.

If we live life better and more fully when we talk, we also offer life to others when we give them opportunities to talk. It’s very simple. It just takes time and ears and lots of heart. Oh yes–and staying quiet and not finishing the other person’s sentences are the skills I’m working on. I think the most whole woman has people she talks to and people she listens to.

I think about what I’ve heard from those inviting me to talk:

  • I want to hear what happened yesterday!
  • You said something about ________. Tell me more.
  • What did you mean when you said that?
  • What are you feeling now?

We can give life with words like these.

Women are good at talking and we are designed to be life-givers. What would happen if more of us would give and receive life by inviting and listening well, and also giving ourselves permission to talk to someone else?

I wonder.

Pixels and Pages

How about an extension to Cyber Monday? This is a post to promote my ebook, found here.

While I will always love the tactile experience of paper and ink, (and marking it up with notes and lines) there is much to love about this e-book.

  • It’s cheaper than the printed version. (1/3 of the price)
  • You get it instantly.
  • You get a preview of it while you decide you want it.
  • It adds no bulk or weight to your purse or book bag.
  • You can buy a copy for your friend and have it emailed to her. (Think easy, thoughtful, inexpensive Christmas gift.)
  • It’s also available in Spanish for FREE here!

On Thanksgiving Day, I was with friends who invited other friends for the dinner. We had lots and lots of gorgeous food, hearty laughter, and out of the blue, a most rousing discussion about extended singleness. We didn’t come to any conclusions about the dilemma. One of the single ladies told us abut her friend who counseled her to buy a rehearsal dinner outfit, put it her closet, and pray for the outfit to come out and be worn! (That strategy had worked for the friend who had found herself single and near 40.) We howled a long time about that idea, but none of us feel like trying it. There are still questions, ideas, hypotheses without clear solutions.

Maybe that’s ok.

Maybe if we figured out how to detour the unpredictable, unnerving situations we find ourselves in, we wouldn’t need community and wouldn’t be as desperate for the infinite love and companionship for which we were created.

When dreams come true, it’s easy to say that God is up to something good, or that He’s always about redemption. But even if the dream doesn’t come true and the ache doesn’t go away, and we live with brokenness and loss, (and I don’t think extended singleness is the heaviest loss) even then God is up to something good, is intending redemption, is arching over everything with His sovereignty and character of light. If this weren’t true, He wouldn’t be God, and I would despair.

I wrote my book 10+ years ago with the conviction that God made us for more than to bide our time and put life on hold until marriage. I was sure that knowing Him and His character would shape women into the vibrant, thriving individuals He dreamed us up to be and who are not dependent on stuff or situation for joy. I didn’t want it to be a glib how-to book, but more like a travel guide with a comrade who is still walking and discovering His love and light. (The book’s 2nd edition is available here.)

A considerable bit of life happens in 10+ years. During that time, I’ve known darkness and brokenness that would have derailed me except for God’s fierce, relentless pursuit. I know Him better than I did back when I was writing the book, but I hope to discover even more about Him and live into His purpose for me in the next years.

Join me?

And if you’ve read the book, it would be sweet if you’d write a review on Amazon!

 

My Book Comes In Spanish

These days, I listen to endless conversations and questions and hand-wringing about technology and the changes in communication. It’s a live issue, and I care that we navigate this uncharted landscape with wisdom and prudence.

I understand the insidious pull toward more, more, more connection. I feel the dopamine rush of what shows up in my feed. When I feel alone, I know how easy it is to slip into a virtual world to feel surrounded with happy, caring people.

But I always feel like a dinosaur because I don’t see that this plethora of communication options is an enemy. Technology has given me wide, enriching friendships and opportunities that was never an option for my grandma. I’ve published a book without ever meeting the printer. I paid someone to transpose the book into an e-book, and never met her and never read the ebook, but now and then Amazon drops deposits into my bank account from people who’ve bought it. I regularly email and message friends that I never see in person. I LOVE Whatsapp to help connect with family and friends across the Atlantic and the local hills.

Technology is not my enemy. I say that with deep gratitude, not cockiness.

And just recently, my book got translated into Spanish and is now available as an ebook, and I never met the translator, facilitators, or publisher. It just happened with networking, courtesy of the world wide web. And a lot of trust and patience and vision.

In 2010, a friend (whom I’ve never met) emailed me about getting my book into Spanish.

I really really want to see this happen, for a couple reasons. The top two are that 1. A girl’s value in Central America is defined much more heavily by her getting married than here. They need to hear the truth in your book 2. Our girls do not have encouraging resources available like in English. They devour all they have, all we can lend to them, and ask for more. And they deserve more, I think.

Then someone else emailed to ask if they could translate the book into Spanish, and the technological ball slowly started rolling, and here we are.

I’m thrilled that Spanish-speaking women can have free access to material that can potentially encourage, give perspective, and cheer as they live their Plan B. I hope my book helps them to hear God’s heart for them, and that although marriage is their design and a beautiful gift, it is not life. Jesus is life, and He is utterly good, true, and beautiful.

Feel free to pass around this link to your Spanish-speaking lady friends. The Spanish ebook for Life is for Living is FREE and only a click away.

Three cheers for technology!

God So Loved That He Gave

One of times I felt most alive was when my friends and I swam in the Dead Sea. The buoyant water let us do gymnastics we could never do before! The clear, turquoise water, briny with salt and minerals, made my skin silky smooth, and soothed the sunburn I’d gotten a day earlier.

An Israeli company takes the salts and minerals from the Dead Sea and produces a beautiful line of skin care products, choosing the name Ahava for their brand. A friend gave me a tub of lovely Ahava body sorbet that I love using.

Ahava means love. It’s the same word God used in Leviticus: You shall ahava the Lord your God, and your neighbor, and the foreigner among you.

Why did God command a condition of the heart instead of action with the hands or feet?

The root word of ahavah means “to give.” To ahava the Lord and our neighbor is an act of intentional giving, serving, focusing on another. Love is far more than a warm feeling deep inside. It is action and generosity, sacrifice and service.

In this week of masses of pink and white fuzzy animals, red-foil balloons, and heart-shaped chocolates, it is normal to focus on what we might or might not get, and what makes us feel loved. Romantic love is beautiful and life-changing, and carries enormous power to heal and restore. Valentine’s Day is often the most noticeable, accessible form of love, but ahava is far bigger than a special day on the calendar.

God modelled ahava for us when He loved us so much that He spared nothing and gave His Son. God’s call for us to ahava is a call to the shape of a life, the deeds and habits of a heart that gives and serves the neighbor and the family member and the stranger. Ahava is not expecting to receive nice things or to stay comfortable. However, in a beautiful paradox and a curious exchange, when we ahava God and others, we receive stupendously in return.

In this week of pink and white and red all around you, how will you receive and give ahava?

*****This is the second in a series of 4 weekly devotionals that I’ve written for the lovely Daughters of Promise. Sign up here to get all of them in your inbox every Monday!

Gold and Cracked Pots

I enrolled in a class the last two weeks of Winter Term: Growing into a Godly Woman. I took it because I like knowing more about how a wise woman should live and how she should see God and her world.

It was intense, and the homework every night kept me hopping, but the effort was very worth it. We looked at subjects like forgiveness, vulnerability, friendships, and trusting God. We read wonderful, wise books and responded to their themes. We were listed our dreams, memories, fears, and disappointments.

Making lists  is a good discipline because it pushes me to own the thing. As long as it’s a distant, foggy idea, I don’t have to grapple with it, but when it’s in black and white, it actually exists, and then I have to do something with it.

I couldn’t come up with 10 fears to list because I try very hard to live without fear. Fear is paralyzing and ugly and damaging and I try hard to live in ways that don’t let fear call the shots. But maybe I have more fears than I think, and I just didn’t think long enough to list them.

The list that gave me the most pause was the list of disappointments/losses/failures. It was easy to think of 10, but as I listed them, I kept wanting to give qualifiers for them, and explain what happened next, and that it wasn’t the end of the story. I keep thinking about that impulse to explain and assure.

The last day of class, each of us shared the time line we’d made of our life. We were to share birthday memories, school memories, when we felt most alive, and a time of disappointment or loss.

This is not the platform for me to tell the world-wide-web about my losses and disappointments. There are plenty of them, and the story I told the class still pierces me with its staggering pain.  But it occurred to me several days later that even that story is not the end of the story. There are good things, benefits, beauty that came out of it–and can I say it?–joy. The pain still takes my breath away, but so does the piercing goodness that came of it.

It reminds me of the painting I finished last year to illustrate my idea of kintsugi, the Japanese art of mending broken pottery with gold.

The idea is that the bowl is more beautiful because of its broken pieces.The gold adds to the beauty and the overall design of the piece of pottery.

This is not something to trip out glibly when you hear a distressing story of grief. Romans 8:28 is true, but it’s not a lot of comfort in the depths of loss. The pattern for good is more true and deep than anything else, but it can take a long time to come to see or feel or know it. Sometimes it takes a lifetime. Sometimes it’s not visible in this life, but heaven is true and real and long enough to solve those mysteries.

Meanwhile, I work on my pottery painting collection and try to perfect my bowl shapes!

A Brave New Book

About six years ago, back in the days of Google Reader, a friend told me about a blog.

“Sarah Thebarge is a physician’s assistant, and has befriended this Somali family, calls them the invisible girls, and blogs about their experiences.  I think you’d like what she says.”

I did like the blog, very much, and followed every post until Sarah took the posts down because they were the copyrighted content of her first book called The Invisible Girls and then I bought the book.

Since then, I’ve followed Sarah’s story and found her to be a rare soul. A cancer survivor and fighter for other’s well-being, she quite her medical job, sold everything that didn’t fit into her car, and traveled around the US talking to groups about her story and the Somali girls, and called people to care for their neighbors and spread love into the world. There are people who can speak, and others write, but Sarah is one of those rare ones who does both very well. I’ve not heard her in person, but have enjoyed a few talks on-line.

I read her blog posts, and feel her passion to love our neighbors and spread Jesus’ love one person at a time. She writes searingly, stunningly courageous words about the agony and unanswered questions of extended singleness. She knows hope and healing and devastation and tears and beauty.

Then she went to Togo, West Africa to work in a clinic for three months, and contracted malaria that nearly killed her. She came back broken in body and soul, and it took months to recover and start telling her stories.

Here are those stories! WELL released today! Find her on Facebook, or buy her book on Amazon or Barnes & Noble.

Sarah says, “The book is brutally honest about the medical issues people face in the developing world, and it grapples with real issues and questions about how people can love on the developing world in a way that’s helpful and sustainable.  But underlying it all is the fact that Love holds our beautiful, broken world….and invites us to do what we can to make our world truly, deeply WELL.”

I agree.

Reading it is not for the faint of heart. There are medical details and agonizing questions that could shake you if you felt squeamish or unsure of your faith. In a big sister way, I would suggest that Sarah was too exhausted and overwrought even before she went to Togo, and thus wasn’t able to roll with the punches there very well. And there were some dreadful body blows. But it is well-written, and the last chapter is the best one.

Standing here now, minutes away from my feet touching American soil for the first time in three months, I suddenly had the humbling realization that

I had been making unfair and untrue value judgments for a really long time. I had assumed that loving people while standing on the soil of West Africa
was more valuable than loving people while standing on a sidewalk in the United States.

That traveling for hours on a plane to get to people who were suffering was more significant than driving ten minutes in my car to the local rescue mis-
sion, or the Somali girls’ apartment—or even walking to the neighbor’s house next door.

Somehow, I believed that I earned more cosmic points for loving people while jet-lagged than for loving people while well rested.

That eating strange food was more significant than eating leftovers from my favorite take-out place.

That serving people who speak a different language from me was somehow more important than serving fellow English speakers.

It took a hard three months in Africa to open my eyes to the fact that the Somali girls were never a consolation prize. That cancer didn’t deprive me of
God’s Plan A for my life. That I was where I was meant to be, and if I never used my passport again, the life waiting for me in the States was just as signifi-
cant as the life I thought I’d have as a missionary overseas.

As I pulled my heavy bag off the carousel, I thought, Maybe in God’s eyes, the soil under our feet doesn’t matter nearly as much as the compassion in our
hearts. Maybe the love we show to others is infinitely more significant than the ground on which we stand.

It’s Not Fair

One student makes straight A’s without trying, and another does everything she can to pull a C.

One sister has stair-step babies, and the other can’t conceive in twenty years.

One friend’s parents thoughtfully encourage their children’s strengths. Another set of parents disregards or disapproves.

One lady has a husband and a respected degree by age thirty. Another has neither at sixty.

One girl is wooed by the man of her dreams. Another girl is invisible except to a mental patient.

One friend has money to vacation in Italy while another can’t afford a $20 concert ticket.

One couple celebrates one year of marriage and pronounces the year fun. Another couple fights three kinds of deadly cancer in their first year.

It’s not fair.

You shake your head at the balance scales. You whisper the words to a friend because for some reason you’re not supposed to say them. Or you sob into your pillow until you snort, and the universe keeps on humming, and friends never mention the disparity, and  the scenario keeps on not being fair.

To the one with a grim diagnosis. To the single bridesmaid at the eleventeenth wedding. To the bereaved and wrecked and poor: it’s not fair.

This is reality when the sun shines or when the rain blows. The Almighty and Omnipotent Father sits on His beautiful hands and does nothing to level the balance scales. There is no justice. You can do everything right and be a good girl and do what you were always told to do but there are no guarantees and it’s a fallacy to believe that everything will turn out like it should.

Part of my journey to wholeness includes being honest about the injustices I observe and experience. It seems much more wholesome to be able to call a spade a spade than to act as if it’s something else.

So: it’s not fair.

There are things I weep and howl over, dreams I ache for, friends I hurt with, prayers I beg God with the most persuasive words I can find.  To do otherwise would be to deny reality and be a flippant, chirpy, hollow, obnoxious voice in a cavern of unanswerable questions.

While maturity acknowledges that things aren’t fair, wisdom doesn’t stay there. It’s a child who mopes and sits outside the game and whines that it’s not fair. An adult who does that for days and weeks and months is pretty ugly, in my opinion.

 

 

 

 

 

There’s no easy way to do this, but when that forty-leventh bride has been whisked into the sunset, you sometimes have to take yourself by the scruff of the neck and turn yourself 180 degrees toward the east and make a list of other things that aren’t fair.

This is part of my list:

  • I sleep on a dry, thick, super-comfy Tuft and Needle mattress while refugees sleep on blankets that hang out of their tiny, squished-together tents.
  • I have a job that enabled me to buy a car, while a friend can only afford to drive a borrowed car.
  • I’m lonely and long for companionship but it’s not fair that another woman’s loneliness is infinitely, agonizingly greater after her husband abandoned her and their three little children, the baby with Down Syndrome.
  • I had major surgery in a foreign country and had the best of care and no complications and have been given a new life but my friend battles incurable illness and huge medical costs.

It’s not fair.

I’m stupendously, staggeringly, unreasonably rich and spoiled and comfortable, and it’s not a bit fair.

It’s not fair that my friends and the rest of humanity walk through crazy amounts of pain and tears that I never do. I’m not being glib or flippant about this. I cry often about sad things and injustice and longings on my behalf and others’. I experience hard, hard, things about each of my list entries.

But the great and grand and shining reality is that the present injustice is not all there is. It takes the long view to see more than is apparent to the naked eye. The long view is the truest view.

It’s ok to say it’s not fair, but it’s not ok to stay there. Because at some point–after about an hour or a day or a week–wisdom and grace and the presence of Jesus are waiting to turn us to the east and see light and hope and a far green country under a swift sunrise.*

*That last phrase is what Gandalph said.

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