Why I Read Novels

Last Saturday night, my friends at The Curator asked me to roundtable a discussion on Why I Read Novels. It was a fun thing to think about and organize some of my scattered, simple thoughts about it. Here are some of the ideas I put out there.

Kafka said, “We ought to read only books that stab or wound us. A book must be an ax for the frozen sea within us.”

Well. I agree that books can uncover what’s inside us, but I don’t read books to be stabbed or wounded.

On the other hand, Flannery O’Connor said, “People without hope not only don’t write novels, but what is more to the point, they don’t read them. They don’t take long looks at anything, because they lack courage. The way to despair is to refuse to have any kind of experience, and the novel, of course, is a way to have experience.”

I agree with Flannery. Hope is a rare treasure these days, and reading and writing can be acts of defying cynicism and despair, because words can declare truth and light beyond the present.

In The Pleasures of Reading in an Age of Distraction, Alan Jacobs writes, “It should be normal for us to read what we want to read, to read what we truly enjoy reading.” He expects, of course, that we want to read what is true, good, and beautiful.

Why I Read Novels

  • For pleasure and whim, as Alan Jacob’s book encourages.
    • The Guernsey Literary and Potato Peel Pie Society,  Mary Ann Shaffer and Annie Barrows
    • Hannah Coulter, Wendell Berry
    • My Antonia, Willa Cather
  • For curiosity and vicarious experience. I read a lot of memoir and biography for the same reasons.
    • Transcendent Kingdom, Yaa Gyasi
    • We Are Completely Beside Ourselves, Karen Joy Fowler
    • A Gentleman in Moscow, Amor Towles
    • A Father’s Tale, Michael O’Brien
    • The Secret Life of Bees, Sue Monk Kidd
    • Still Alice, Lisa Genova
  • Because I like the author’s voice and skill with words
    • Les Miserables, Victor Hugo
    • Island of the World, Michael O’Brien
    • Anna Karenina, Leo Tolstoy
    • Gilead, Lila, Home, Jack, a series by Marilyn Robinson
  • They help me understand the marginalized and characters I don’t usually cross paths with.
    • The Poisonwood Bible, Barbara Kingsolver
    • Eleanor Oliphant is Completely Fine, Gail Honeyman
    • A Man Called Ove, Britt Marie was Here, both by Fredrik Backman
  • Novels give words for a common experience and understanding, such as eating the fruit in Perelandra or when the children shook snow off their boots and coats in the Narnian beavers’ house.
  • Novels give shape and color to important values and ways of living.
    • Strangers and Sojourners, Michael O’Brien
    • The Shepherd’s Castle, The Baronette’s Song, The Fisherman’s Lady, The Curate’s Awakening, George MacDonald
    • The Dean’s Watch, Green Dolphin Street, Elizabeth Goudge

How I Read Novels

Books are for seasons. I tried four times to read Gilead, and gave up. It moves very slowly, like all of Marilyn Robinson, and never suited me, until, in the right season, my mind slowed down enough to savor the message, and I could take it in and love it. To read the emotionally grueling but deeply impactful Island of the World, I need to be in the right season, which probably happens roughly once every ten years. (I also felt like I needed a support group as I read.) If everyone around me enjoys a novel but I don’t, this might not be the season for it. (Except for WWII novels, which have no viable season for me.)

My friend Marlene introduced me to the idea of  “cluster reading” which I aspire to, and have only briefly dabbled in, and would love to do more. Read several books around one theme or time period from various perspectives. Last year my cluster reading was:

  • A Gentleman in Moscow
  • Agent Sonya (a biography)
  • The Brothers Karamazov (which I didn’t finish–yet)

Another idea for cluster reading could be:

  • The Chronicles of Narnia
  • The Narnian (a biography)

How I Find Novels

Goodreads keeps my reading life organized, lets me see what friends are reading and what they’re saying about them. I write a review of most of the books I read, and friends can see what I put out there. I shelve books on To Be Read, Read, and Currently Reading. When someone recommends a book, I put it on my To Read list and don’t have to keep a mental list. I LOVE Goodreads! It’s an old app, loads slowly, and isn’t super user-friendly, but I still like it.

I get newsletters from my favorite contemporary Christian writers like Philip Yancey, Jen Pollock Michel, and Lore Ferguson Wilbert. Good writers are good readers, and when they recommend books that they’re reading, I listen up. I also watch what Christianity Today  says about the newest titles coming out.

I don’t know how many disclaimers I should make here. We all know there’s a lot of rubbish out there, and novels get a bad rap for being sensuous and escapist, because many are that. I try hard to not read any books I wouldn’t want to recommend to friends. There are too many good books out there to waste time on less than great stories.

Story is a powerful form of communication that can set a reader’s compass and turn them to a positive direction. Jesus must have thought so too. Reading a good novel is a way to engage in hope, declaring that today’s devastation is not the only reality and there good things to reach for. Truth, goodness, and beauty will always have the last word. Because of this, I believe good stories will change the world.

Advent Jewels

This gentle turning of the season into gray and cold and sometimes snow has been lightened now with words and music and berry trees. I want to share the wealth, be the town crier, tell you about the gems that sparkle for me. If they don’t shine for you, it’s ok. Words, and songs, like books, are for seasons that are not always now.

Poetry
These mornings, I’m paging through Circle of Grace by Jan Richardson: a book of blessings for the seasons of Advent, Lent, and Epiphany. I find the verses thoughtful, infused with Jan’s experience of deep grief and hope.

I come back again and again to this favorite from Malcolm Guite: “O Emmanuel.” Guite plays with words and allusions with holy playfulness. The layered meanings of each word and line slows me down and fills me with awe at his skill. My favorite line is the second line: O long-sought With-ness for a world without. I love hearing artists talk about their work, and this podcast on Spotify has the author reading all seven of his Advent poems and some of the backstory of each. Go to 30:00 to hear him read this one:

O come, O come, and be our God-with-us
O long-sought With-ness for a world without,
O secret seed, O hidden spring of light.
Come to us Wisdom, come unspoken Name
Come Root, and Key, and King, and holy Flame,
O quickened little wick so tightly curled,
Be folded with us into time and place,
Unfold for us the mystery of grace
And make a womb of all this wounded world.
O heart of heaven beating in the earth,
O tiny hope within our hopelessness
Come to be born, to bear us to our birth,
To touch a dying world with new-made hands
And make these rags of time our swaddling bands.

Music
While I love all the carols of the season, (not the chintzy songs about chestnuts or holly!) Advent songs meet me right now like nothing else. I’d like to sing #121 in the Mennonite Hymnal every Sunday: “Comfort, Comfort Ye, My People.” For the glory of the Lord now on earth is shed abroad/And all flesh shall see the token that His word is never broken.

Two pieces on repeat these days:

  1. “O Come, O Come Emmanuel” by Voces 8.
    LIsten to the long, plaintive first “O,” how the tenor voices shimmer throughout the song, and the strong, desperate quality of the voices calling.
  2. “O Radiant Dawn” by The Sixteen
    I heard this live twice last week, and each time, I couldn’t stop the tears. It’s raw, longs for light and justice, and calls COME because there’s nothing else to say.

Art
A friend gave me this card, a painting by Liz Hess, because she knew I’d like it. I keep it on my desk because so much love how the kings of the earth are bringing their glory to the lion and the lamb at the manger.

Last year pastor John showed me what he was making for his daughters and I was cheeky enough to say I’d love one too. Soon one morning, I found this on my desk and of course I cried. I love its simplicity and these days, Mary’s arms are empty.

Blog post
Every year about this time, I reread and share this blog post by Lanier Ivester. I found it years ago during an especially dark season, and it gave me hope and light and a giant shift in perspective.

The sorrow had just never been so tangible, so odiously unavoidable. And my thorn had such an ugly name: Barrenness. It takes a good, stout Old Testament word to express the arid disgrace of it: the Bible is painfully good at looking things in the eye and calling them what they are, and those first faithful ones certainly knew a desert when they saw one.

The blog post also introduced me to the beautiful words attributed to Fra Giovanni in 1513: There is glory and beauty in the darkness, could we but see! And to see, we have only to look.

Advent is a season of waiting, watching, preparing. We light pink and purple and white Advent candles every week, and we wait for many things but I often think we know nothing of waiting like the Jews did for their Messiah and deliverance, or like refugees wait for their papers. But we still wait. The whole earth waits, weeping for justice and goodness and beauty.

This year, more than I could last year, I can enter into the season of hope in waiting. I’m ready for light to seep up from the horizon, ready for smiles to grow strong and confident, ready for faith to become sight. Ready.

Life is for Living

I was always going to write a book, but this one wasn’t in the plans. I thought I was going to write about an American Mennonite’s experience of living in Ireland, but I don’t think that one’s going to ever make it, which is very ok.

I remember hearing about a girl who was planning her wedding but her sisters (older and younger than her) could hardly be civil to her, consumed with their losses and desire to be brides. I felt sad for them, knowing some of their pain, but I felt strongly that they weren’t on Earth to be bitter about what they didn’t have.

What IS our greatest purpose? What ARE we here for?

If it’s to be happy brides and wives, some of us have failed our purpose.

If it’s to love and worship God, that option is open to anyone, anyone.

That was my driving motivation in writing the book: what were we created for, and how can we enter into it now, without a romance story? I wrote out of my experience and my hope. I wrote about what I knew and dreamed of. Looking back now, I think it was kinda audacious of me to start writing a book at age 30, and parts of it seem chirpier than I am now, but the premise hasn’t changed.

We were created for a vast, endless, creative love, and there’s no limit to entering into it and letting it transform our lives.

I wrote for singles ages 20-30 because that’s what I knew and had experienced. But often moms and pastors’ wives come up to me to say how the book meets them. I’m deeply honored that they read it, and am learning not to be surprised that it connects with them because we are, all of us, living in Plan B. None of is now where we thought ten years ago we’d be, are we? Unless you’re sitting at the same place you were, eating PopTarts™ slathered with marshmallow creme.

It seems that living well means figuring out how to thrive in Plan B. I’m still learning, steadily by jerks.

Singles don’t have a monopoly on disappointment, ambiguous grief, or unrequited love. We don’t suffer more than others, but we do live with a specific loss that deserves some attention sometimes.

You’ve probably heard a talkative mother say she was never going to marry, but here she is, with a house and family because some man came out of nowhere and swept her off her feet. She’s grinning as she says it, and people chuckle. She’s allowed to joke about her Plan B.

But a single lady isn’t allowed to say she was never going to be single at 26 or 46, but here she is, all dressed up with no date. Her Plan B is real, but not one people chuckle about.

We’re ALL in Plan B and for some it’s socially acceptable to talk/groan/chuckle about it, and for others of us, it’s not something we bring up at a fellowship dinner table.

I hope my book provides a safe, understanding place to name the Plan Bs readers find themselves in, and that it gives them ways to look at themselves, the future, and God–our generous, wise, gentle, lavish Creator. The book is a practical, realistic invitation to the love and worship we were all created for. My premise is that we thrive when we enter into that love and worship.

Gearing up for Cyber Monday, you can buy a digital copy of the book on  Amazon or hard copy here at Christian Learning Resources.  Under the banner of my blogsite’s home page, click on the book title and find the drop-down list of each chapter and you can read the first page of each. After you read it, I’d love to hear what you think!

Words When There are None

Screenshot from Every Moment Holy website

I don’t know why, but I usually have more words than one person needs. However, the supply comes and goes. At both tips of the deep lows and soaring highs that my personality tends toward, I have no words. Only tears or gasps, like last night on my walk when I saw the enormous orange moon slipping up from the horizon. Or in times of confusion and anger and sorrow. Or when I don’t know how to pray.

My culture came away from rote prayers, prayer books, and liturgy, ostensibly because we valued direct connection with the Holy Spirit, and I’m glad for that. I don’t like to be tied to a form that becomes hollow.

But in the cascading sorrows of this season, as well as the shimmering beauty that lingers, I found a place that has words when I have none. I don’t use the book every day, but I go again and again to the first volume of Every Moment Holy, and I sit with the words that remind me of simple truth, enduring safety, and the anchor of God’s sovereignty. You too? You forget too that something bigger is going on here, and God is still in charge of the world? Yeah, me too. That’s why I love this prayer book so much.

Sometimes I call it a prayer book for millennials, because it has a prayer for drinking coffee, a prayer when reading too much news, a prayer when seeing someone beautiful, a prayer when camping, a prayer before going on stage. One of my favorites alludes to a Narnian story: it’s a prayer when feasting with friends, and reminds us that eating together is an act of war. Yes! Count me in to fight the dark side by feasting together!

Screen shot of the Every Moment Holy, partial list of contents, vol. 1

Jesus countered the proud, public prayers of His day by telling us to pray secretly, and He modeled that in His solitary nights of prayer. For all of us individually, secret times of connection with the Father shape our character and anchor our public service. If we crowd out these secret moments, we lose way more than we can know.

Other places in the New Testament show God’s people praying together and collectively pushing back the dark powers around them. Humans are finite and limited and near-sighted enough that we forget the spiritual reality that shimmers beyond our sight. If we would see and hear what happens in the spiritual world around us, it would take our breath away.

I hold enormous comfort knowing the Spirit prays for me when I have no words. I also love using this prayer book, but I dream of these prayers printed and handed around small groups and church benches and Sunday schools all over the globe. The second volume is prayers about death, grief, and hope, which I don’t have yet, but seems appropriate and necessary these days.

Liturgy for a Time of Widespread Suffering

Liturgy for Embracing Both Joy & Sorrow

In collective prayer, we hear each other say the words we can’t string together, reminding ourselves of what is enduring, verbally expressing hope and joy and sorrow, and audibly saying words we know to be true even though we don’t feel their reality. We often do this unconsciously in songs. What if we would intentionally speak words together in prayer—words and phrases and silences we don’t have but someone else wrote for times like this?

These two volumes make lovely gifts. Here’s a short list of PDFs from volume two, but you probably should buy copies of both volumes for yourself and your friends.

Instead of God’s people being known for their suspicion and outrage, I long for God’s people to be known for their love and worship. To have child-like faith. To keep our faces turned toward the God who will one day right all the wrongs that rain around us. To instinctively reach for someone’s hand and pray for them or with them when we don’t know what to say.

Imagine if neighbors would say “Have you heard about their prayer meetings? Do you see how crazily they love those who disagree with them? They look like they have a shining secret! I wonder what makes them so gentle and beautiful?”

Imagine if prayers would be the words we’re remembered for.

What They’re Asking

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Photo by Sven on Unsplash

This poem refers to Britt Marie Was Here, a novel by Fredrik Backman. I didn’t love the story, but Britt Marie’s empty, desperate life pierced me. I felt that her hunger was not as odd as it might seem, so I wrote this response.

Britt Marie displaced her husband’s shaver
So she could hear him say her name
To ask where it was.
He didn’t say it nicely
But it was her name and
When he said it
She knew who she was.

Backman’s novel is truer than fiction
And older than Enneagram numbers
Because women have always
Wondered and wandered
To voices that grunt, nod, or whisper
Answers to their questions that echo
Echo over oceans, porches, trails, cereal bowls—
Do you see me?
Am I beautiful?
With this mole and with this limp
And even when I can’t see you and
With that mistake—
Do I matter?
Can you read my voice?

I don’t know and I can’t hear and
What did you say?
If you said yesterday
That I’m the sun and moon to you
I wonder if today it’s true.
Do you see past my brain to my pulse,
And what do you see there?
Is it pretty? Do you like it?

She may not mouth the words or
Trust her lisp to ask
But she puzzles, dreams, doubts,
Whoever she is—
The lithe bride, the mall janitor,
And the receptionist’s hello—all ask,
Sotto voce, just like
The sparky barista, the wallflower,
And the social butterfly
Who visits all the sweet spots.

She never displaces a shaver
But she still listens
To be named,
Seen,
Belong.

That Good Night: a Review

I’ve blogged about the day I went book shopping with friends and found a favorite book. This is the story of another book that day.

I usually shop with a strict budget I’ve set for myself, not so much set in dollar amount but whether I’ll use the item or not, or whether it was something I was looking for. But I went into that day knowing that somewhere, I’d allow myself a treat. I didn’t know what it would be, and I was on the prowl for several titles, but I would know the surprise treat when I saw it.

I was looking for a copy of Les Miserables that’s easy to hold in my hand, not chunky, and has space for notes in the margins and isn’t super expensive. At the idyllic Loganberry Books, I found one that could have worked but was still too pricey, so I put it back on the rack. I’m still looking for a winner for that wish list.

On my way past the counter, ready to leave without buying anything, I brushed past a table full of newly-published books, and That Good Night caught my eye. I flipped open the dust jacket flaps and skimmed them. The author was an American-born daughter of immigrants from India. She was about my age. She was a palliative care doctor and this was her story. It checked all my boxes, and I knew this was my treat for the day.

I’ve rarely been so thrilled with an impulse purchase. I’ve read the book twice in less than two years because I love it so much.

In her last months of medical school, Sunita did an elective in palliative care and suddenly started grappling with questions about what did it mean to live well, and how was dying different from death, and how to treat the person instead of the disease? She writes with mastery and gentleness about her experience of starting to unlearn the things she’d learned in medical school.

Her elective experience moved her so profoundly that she chose to make palliative care her career. What kept my attention even more than the medical accounts was the way Sunita talked about how she needed to learn a different way of listening and speaking. She says the biggest shift in her new responsibilities was her new relationship with language. She still used and prescribed drugs and treatments, but she used words as her primary way to probe, diagnose, and find a good way forward–even if that way meant patients dying and not getting healthy again.

Maybe I found the story so riveting because I don’t ad lib well, and when I’m put on the spot, I often regret what I said. Here, Sunita recounts hyper-fraught meetings with super-stressed patients and their family members. Every conversation was a mine field, but she had good mentors, and she practiced words and phrases in front of a mirror and learned how to find her way through unpredictable, volatile conversations. It makes me think that maybe, maybe I could learn to listen better and use words better too, even on the fly when I don’t have the luxury of time to craft them.

I’ve loaned the book out several times to friends, and they say they enjoy my notes in the margins, but none of them gushes about the book, or were as taken in as I was. Fair enough. But I loved being immersed in those emotionally-charged conversations where, by listening well and using non-inflammatory language, she found a logical, level-headed solution that let everyone feel heard and helped. I love the idea that using words well is a way toward healing and peace that replaces chaos and fear.

Sunita writes from a Buddhist perspective, which adds a fascinating layer to her story. It’s not healthy to agree everything you read, and I loved the exercise of sifting through what I admired and what I didn’t agree with. The glimpses of Indian culture and worldview makes it a rich read.

Please let me know when you read the book, because I’d love to hear how you experienced it!

Stir: A Book Review

I was thrilled last year when a friend organized a day over Easter break to prowl around bookstores in Cleveland. Three of us met at Loganberry Books, a sprawling old bookstore that wound round and round and in and out of rooms and even had a resident cat. I found a treasure there that I’ll review here soon.

It was a delicious day all told, in books and food, because my friends introduced me to Choolah for lunch, an Indian barbeque place that I fell in love with–the hospitality, the decor, the light-hearted quips on the wall about elephants and waiting lines.

Then we drove to Chagrin Falls, just outside Cleveland, and when I passed the popcorn shop and crossed the bridge and came into the town square with a gazebo in it, I thought I’d landed in Ireland. Fireside Books is on the square, and the kind of shop that goes deeper in and higher up than you expect at the front door. I picked up several books and put them back down, and at the last minute, grabbed one that was a little overpriced for being a used book. Its subtitle convinced me that it would go home with me despite the price: My broken brain and the meals that brought me home.

I care a lot about what it means to walk from brokenness to wholeness and I knew this would expand my understanding. It did.

Jessica was 28, a super-focused, energetic Harvard graduate preparing for her doctorate exams in Jewish literature in Cambridge, Massachusetts. During a routine morning jog, she suffered a brain aneurism that sent her to an emergency room and emergency surgery. That would have been traumatic enough, but the staggering complications coming from that incident spread out over the next two years and shattered Jessica’s life, her frenetic routine, and her sense of safety and self.

Who was she if she couldn’t study and teach and produce papers? Who was she if she couldn’t cook and host and buzz effortlessly around the kitchen to serve her husband and friends every weekend and every holiday? How could she know this meteor in her brain wouldn’t hit her again?

The book recounts Jessica’s quest for normality and joy during a season when nothing was right and her body didn’t obey her. Stir is a beautiful read, sparkly, and wholesome. I love how Jessica lets us in on some of the Jewish holidays and customs that create the fabric of her life. I love how fond she is of her husband Eli. I love her easy use of colorful words like “glop” and “lacy scatter of sesame seeds.” She is reflective, self-aware, and philosophical by turns. She writes about her medical issues without making that the whole story, and the stories always involve food and friends and family.

The recipes at the end of most chapters are straight-forward and thorough. Some are super simple and make me want to make it right now. Others are fun to read, but I know I’ll never follow four pages of instructions for a strawberry custard cake.

One of my friends read the book and started making the chocolate chip cookies with their magical simple ingredient that wows us every time. Another friend brought me a slice of the butter almond cake that she made after she borrowed the book. Clearly, this is the best book to loan out because I get food in return. Anyone else wanting to borrow it soon? Just say when!

I tried her challah recipe during the stay at home order this spring. The beauty of working at home was that I could see after its five fold-and-turn instructions, and I can’t do that when I’m at the office. I tweaked the challah with a bit of whole wheat flour and oatmeal, as if I knew what I was doing, and it was a smashing success. I want to make the sesame noodles soon, and I wonder if I could make cherry clafoutis with another fruit, say, raspberries or blueberries?

Part of Jessica’s recovery included starting a food blog, which she named Sweet Amandine, but which now seems defunct. Apparently Jessica has returned to living a less public life with her family, because I’ve not been able to find more information about her except to find her on Instagram. There are some interviews on YouTube soon after the book came out (2015). It always feels like a bonus to hear an author’s voice after I’ve read their words. I liked hearing how she pronounces her husband’s name: both vowels are short, not long, as I would have expected. I like hearing that she strings words together as easily and beautifully when she speaks as when she writes.

If you need a treat of a read, I recommend Stir! I love this story of resilience and healing coming from a place of comfort and creativity in her kitchen and dining room.

Surprised by Paradox: a Review

In Worldviews class, our teacher quoted Robert Capon’s lines: “Man cuts the wine of paradox with the water of consistency,” and deep inside me, the words rang clear and true.  My soul knew that categorical propositions don’t explain all of reality and the human experience, and contrasting wine and water seemed an eloquent metaphor.

I’ve written before about the paradox of being a Third Culture Kid. There are many more paradoxes I live with, such as

  • God’s sovereignty and man’s free will
  • a woman’s veil affirms beauty and highlights humility
  • writing is simultaneously blankety-blank hard and life-giving
  • the human body is both sacred and broken

Enter a beautiful, thoughtful new book: Surprised by Paradox by Jen Pollock Michel. I love that its title joins the lineup of  the other rich surprised books: Lewis’ Surprised by Joy and Wright’s Surprised by Hope. And I love, love the creativity in its cover design! If you could judge a book by its cover, this book would already be a winner. This is my copy as I read it, with a pen to make notes and a pansy on a stem for a book mark.

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Five years ago, I read Jen’s first book, Teach Us to Want, and found her words and way of thinking so compelling, honest, and practical, that I’ve been following her ever since. When I read that she was looking for volunteers to join the launch team for her Paradox book, I applied, and was delighted to be accepted.

I’ve spent much of my life looking for answers to questions, solutions to problems, explanations to mysteries. In the last few years, I’m finding that more than answers, I need Jesus. More than tidy formulas, I need the wind of the Holy Spirit blowing through me. Jen says paradox is the tension between certainty and mystery, and in that space, we meet God.

It’s true.

Since I tend to be all-or-nothing, either-or, the concept of paradox in my relationships, daily life, and my perception of God gives me a third way–an option that fits reality and frees me from needing to scrunch unwieldy, vast ideas into tidy, stackable boxes. And the current Postmodern air we breathe is kind to a book like this, when other eras might have labeled it as heresy. These days, most of us aren’t satisfied with Bible-thumping, simplistic explanations that don’t acknowledge the complexity of the issues, and we’re open to mystery, ambiguity, and paradox.

But claiming paradox isn’t a cop-out. It’s not fixing an easy answer onto complex questions, and it doesn’t mean we can’t be sure of anything. In fact, paradox delights in certainty. Jen wrestles well intellectually and theologically, taking in the wisdom of orthodoxy and her current gritty  experiences, and inviting us to recognize the wonder and humility of holding opposing ideas in tension. Her footnotes reflect wide, respected, delicious resources. Jen’s theology is sound and conservative, not pop evangelical, which makes me feel that I can trust her. I even felt that in the sections about Grace and Kingdom, she sounds very Anabaptist.

 

We are not saved by effort, but neither are we saved from it.

We don’t vote the kingdom into office; we live its compelling hope every day.

A kingdom life is always a nonconforming life, and subversion is a form of witness.

The book covers four themes that reflect Jesus’ life:

  • incarnation: His birth
  • kingdom: His public ministry
  • grace: His crucifixion
  • lament: His resurrection and ascent

The section on lament spoke most deeply to me. It’s rare to hear such profound honesty and powerful invitation to weep over what God weeps.

Lament tells us there are complaints worth raising, and God’s suffering assures that someone hears.

From the epilogue:

Let us have certainty when it’s available; let us have humility when it’s not. Let’s remember that paradox, with its attendant wonder, is its own way into the meekness of wisdom James describes in his letter.

Mystery draws us to wonder, which is also to say the limits of our wits. But rather than our finitude bringing us to despair, paradox can cause us to praise.

In the month coming up to the book release date, Jen shared weekly video chats with the launch team. These were lovely points of connection with her as a person and with the content we were reading. But she really had my attention on launch day with these:

paradox

This screen grab shows a pair-a-ducks a friend gave her, used to help TCK’s debrief their experience. The clean duck illustrates their yay feelings, and the bandaged, dirty duck illustrates the yuck feelings. Since I’m a TCK and a pushover for a good pun, this pair-a-ducks fit me perfectly.

We can hold both the yuck and the yay of our experiences, not discounting or denying one at the cost of the other. Embracing all the aspects of life and all the complicated realities of loving God and our neighbors makes us bigger and better people, with wide hearts that are more prepared to worship–which is the ultimate reason He created us for.

I’m so grateful for Jen’s careful, curious, wise work in Surprised by Paradox. Read the reviews on Amazon and Goodreads, and order your copy!

 

 

Melancholy and Dazzling Light

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Closing down one year and turning the page to another always makes me a simmering mess of melancholy and excited, reliving sweet memories, shuddering at hard memories, anticipating and apprehensive and curious about what’s next.

Writing things out helps unscramble the mass of the months and moments, sifts the favorites from the non-favorites, and reminds me of what is true.

Here is a sanitized, public-reader-appropriate list of 2018’s high points. Those closest to me know the crazy and the agony parts, the hysterical and impossible and guffawing and sparkling moments that we shared this year. But that stays with us, not the world-wide web.

This list is neither chronological nor ordered in priority, but savored, round and round, like pearls on a string.

2018

  • Introducing 40 women to doodling at a women’s retreat. Helping them find their inner artist.
  • Traveling to KS with friends and singing in a concert for Nelson & Hannah’s wedding
  • Tea with mentor friends, late, after an age-long day. Tears. Decision. Unutterable peace.
  • Secret Thoughts of an Unlikely Convert by Rosaria Butterworth
  • 2 visits to NYC
  • A Makers Weekend where a pile of friends made stuff and talked and ate food and talked and talked
  • A late-night invitation to neighbors on my birthday. Fire and jackets and stories. Laughter and star light.
  • Gilead by Marilynne Robinson
  • A week auditing a Christian anthropology class in a seminary.
  • A week in Greece. Sunshine. Sunshine. Sunshine. Sunshine. Swimming. Family. Unbelievable food. Sunshine.
  • This concert of peace. In the heat of summer. In the front row. Healing tears dripping off my chin.
  • Thanksgiving Sunday. Carnegie Hall. Messiah. 500 voices.
  • Connections in my new church, surprising and sweet.
  • An Ola Gjeilo concert where the composer was the accompanist and we heard him improv “Ubi Cartitas” with music heard only that one time.
  • Rings of friends, arriving alone or in dozens, in our living room. Rollicking laughter. Stories. Art parties. Tea.
  • Educated by Tara Westover
  • Friends who took me in as one of their family. Different states. Different occasions. So much love.

2018 brought me choking anxiety and peace, sobs and shrieking laughter, a staggering, preposterous torrent of blessings, joy, and love so deep and so tall, there is no way to measure or describe it.
This reality, of living surrounded by love, tells me to walk into 2019, hands opened wide for more.

Amazed to Witness Such a Thing

I’d heard friends talk about Gilead for several years. I’d seen it was a best seller, and heard authors quote it. It must be good, so I picked it up. Read through the first page or two. Nothing happened. I put it down. A couple months later, picked it up again. Nothing happened again. Blah.

I resigned myself to missing out on what everyone else was enjoying in the book.

Then one recent Saturday morning, my brother-in-law mentioned it in a family email. He said Gilead resets a person like a good night of sleep, and he wanted to discuss it with someone. I decided valiantly to try the book again, trotted up to the library, brought it home, and was absolutely taken in, like a fuzzy blanket wraps you up and you can’t untangle yourself.

Maybe it was the air, the leisure I was feeling, or the invitation to discuss. Probably it was mostly that I was mellow enough to absorb the words that had no great action, no shimmering plot line to pull me forward. It was the slow, steady beat of an aged man’s heart dribbling out of his pen to write messages to his young son, and he wrote so beautifully and lovingly that I read half the book that first day.

A dying pastor is writing to his young son, not yet seven. Seeing life and people and love through those old, gentle, wizened lenses felt sacred and sweet,  like I couldn’t get enough sweetness. It’s sweet but not cloying. Insightful, but not ponderous or stuffy. Full of love and longing but not sentimental or fluffy.

There is a reality in blessing. It doesn’t enhance sacredness, but acknowledges it, and there is power in that. (p. 23)

I’m glad it’s not just pastors who can bless when they pronounce the benediction. All of us can bless each other, and when we say simple words like “Bless you” (not for sneezes, but for big assignments and partings and dilemmas) we acknowledge and affirm the sacredness of that person and that moment, which is an enormous gesture to receive from anyone, a privilege to pronounce on someone, and something to practice generously. What if we sprinkled blessings around like confetti?

The next lines need no commentary, only long pauses to think about the lines for several days. If you read the book, let me know what you think!

Memory can make a thing seem to have been much more than it was. But I know she [the newborn] did look right into my eyes. That is something. And I’m glad I knew it at the time, because now, in my present situation, now that I am about to leave this world, I realize there is nothing more astonishing than a human face. (p. 76)

 

There is no justice in love, no proportion in it, and there need not be, because in any specific instance it is only a glimpse or parable of an embracing, incomprehensible reality. It makes no sense at all because it is the eternal breaking in on the temporal. (p.238)

 

There are a thousand thousand reasons to live this life, every one of them sufficient. (p. 243)

 

Wherever you turn your eyes, the world can shine like transfiguration. You don’t have to bring a thing to it except a willingness to see. (p. 245)

Not long ago, I was driving in a dusk of golds and blues, and remembered these lines. I aspire to living in this wonder:

So often I have seen the dawn come and the light flood over the land and everything turn radiant at once, that word “good” so profoundly affirmed in my soul that I am amazed I should be allowed to witness such a thing. (p. 246)

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